Monday, August 10, 2009

Covenant

What is covenant? The Anglican Communion seems to be in a furor over the breaking of covenant. The Episcopal Church of the USA is in an uproar about what appears to me to be accusations of the breaking of covenant.

In the Bible, God offers Covenant with the created several times. Each time the created break the covenant. Each time God follows up with another covenant. We are constantly called to be, think and act like members of a covenant. The offer stands and we can choose to be or not to be in relationship with God. If we fail, God tries again.

I see the Universal Church as an on-going covenant. We're asked to believe and act as though we are believers that we are all one, through communion with God. I also see us continually failing, and see God continuing to offer paths to communion no matter how broken our side of the covenant.

All that said, a word from the jailhouse lawyer in me: Neither side in the current battle is right.

The literalists are saying that the Word cannot be altered by the changes in the culture of the World in which it is immersed, and therefor they have a right to break away. They ignore the (small "t") truth that logically, if covenants and agreements cannot be broken, then they have no argument before law to take away assets with them when they go. The original covenant of each parish should not be altered by the culture in which it is immersed...

The progressives are saying that the Word is constantly being revealed and that new understandings reveal new meaning. Well and good, but apply that evenly, and the original covenant of each congregation must also be re-examined in the light of new revelation.

Last week's New Testament reading from Ephesians is being ignored by both sides, but especially by the dissenters. They seem to be unable to put aside their anger, and it is leading them into slander and libel, as seen from this one set of eyes. Now I hear that South Carolina Diocese is rattling their chains. First, the Bishop is being led into falsifying his pledge to remain in the ECUSA. He either lied to obtain sanction or he had plans to violate the covenant. Either way, I am hurt by another clod falling off the continent. Second, if the covenant feels like chains, they should throw them off until the concept of covenant fits their theology better.

I have remained an Episcopalian despite the hurt, betrayal and faithlessness I perceived. My formation as a member of a denomination defined by covenant and compromise and my desire to worship in communion, even with those who hurt and/or provoked me, was stronger than my desire to hurt or provoke them. Eventually, piece by piece, my heart has been healed and my communion with God and my siblings in God's Church strengthened. Not strengthened by agreement, but by the commonalities, the joint struggle to remain a parish in the Episcopal Church, but also to do mission and ministry together in difficult times and situations.

What next, God? What can I do to help? Speak, Adonai, your servant is listening.

Sunday, August 2, 2009

Dan's Sermon

My pastor gave a sermon today about the crowd the day after the feeding of the 5,000. he talked about us (the crowd) just not getting it. We want a miracle each and every day, and we don't understand that we ARE being fed. When asked, we quote Scripture, but we don't listen to the words we're given: Love God and each other. We are commanded to be in relationship: relationship to God and to each other.

My mind drifted a little, and I thought of my concentric circles of living. With the pastor's sermon, the bull's eye became God, around that, me, and around that my family and in-laws, around that my friends and around that my community, and then outward. The sermon said that there are only two: the bull's eye, which is God, and then the rest of Creation. Hm. No wonder we cite Scripture instead of obey it! It's easier!